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Because the gods particularly the High God, according to Eliade’s deus otiosus concept were closer to humans during the mythical historria, the shaman’s easy communication with the High God represents an abolition of history and a return to the mythical age.

Maciej added it Jan 31, Sky father and Deus otiosus.

Sacrum, mit, historia by Mircea Eliade

Nevertheless, byhe gave his intellectual support to the Iron Guard, in which he saw “a Christian revolution aimed at creating a new Romania”, [50] and a group able “to reconcile Romania with God”.

Eliade notes that, in traditional societies, myth represents the absolute truth about primordial time.

He suggests that the differences between the Nazis’ pseudo-Germanic mythology and Marx’s pseudo-Judaeo-Christian mythology explain their differing success:. Together with Emil Cioran and other Romanian expatriates, Eliade rallied with the former diplomat Alexandru Busuioceanuhelping him publicize anti-communist opinion to the Western European public. Ellwood argues that the later Eliade’s nostalgia for ancient traditions did not make him a political reactionary, even a quiet one. Eliade describes this view of reality as a fundamental part of “primitive ontology ” the study of “existence” or “reality”.

For example, Eliade thinks Hinduism has advice for modern Westerners. The Poles’ resistance in Warsaw is a Jewish resistance. Notably, Eliade was elixde preoccupied with the cult of Zalmoxis and its supposed monotheism.


They further assert that there is no imprint of overt political beliefs in Eliade’s scholarship, and also claim that Eliade’s critics are following political agendas. Tomaszszsz rated it it was amazing Apr 18, Critical PerspectivesRoutledgeLondon,p. In ShamanismEliade argues for a restrictive use of the word shaman: However, Judaism and Christianity do not see time as a circle endlessly turning on itself; nor do they see such a cycle as desirable, as a way to participate in the Sacred.

After finishing his works of creation, the High God “forsook the earth and withdrew into the highest heaven”. Paulina added it May 10, Many of Mircea Eliade’s literary works, in particular his earliest ones, are noted for their eroticism and their sacgum on subjective experience.

May 08, Marek Krajewski rated it really liked it. No trivia or quizzes yet. Danielopol, a fellow diplomat present in London during Eliade’s stay in the city, later stated that the latter had identified himself as “a guiding light of [the Iron Guard] movement” and victim of Carol II ‘s repression.

Eliade’s scholarly work includes a study of shamanism, Shamanism: Eliade, Phenomenology, and the Sacred. In belief systems sacru, involve a deus otiosusthe distant High God is believed to have been closer to humans during the mythical age.

Mircea Eliade – Wikipedia

In the homogeneous and infinite expanse, in which no point of reference is possible and hence no orientation is established, the hierophany reveals elixde absolute fixed point, a center. Only yids are capable of the blackmail of putting women and children in the front line, to take advantage of the Germans ‘ sense of scruple. In addition to his fiction, the exiled Eliade authored several volumes of memoirs and diaries and travel writings.

A special debate was sparked by Un om mare.

The novel Marriage in Heaven depicts the correspondence between two male friends, an artist and a common man, who complain to each other about their failures in love: Setup an account with your affiliations in order to access resources via your University’s proxy server Configure custom proxy use this if your affiliation does not provide a proxy. According to Eliade, one of the most common shamanistic themes is the shaman’s supposed death and resurrection.


For example, Kirk argues that the eternal return does not accurately describe xacrum functions of Native American or Greek mythology. First, the shaman dies epiade that he can rise above human nature on a quite literal level.

Sacrum, mit, historia

However, Eliade argues that the Hindu approach to history does not necessarily lead to a rejection of history. According to the logic of the eternal returnthe site of each such symbolic Center will actually be the Center of the World:. Lists with This Book. In some of his writings, Eliade describes modern political ideologies as secularized mythology. Sorin Alexandrescu expressed a belief that notes in the diary show Eliade’s “break with his far right past”.

The latter’s portrayal, accomplished through statements made by the eponymous character, is polemical: Bolle of the University of California, Los Angeles argues that “Professor Eliade’s approach, in all his works, is empirical”: According to Eliade, religious elements survive in secular culture, but in new, “camouflaged” forms. Eliade argues that yearning to remain in the mythical age causes a “terror of history”:

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